Through The Eyvān 2.0
The project, a visual diary of historical houses in Iran began after graduating from the Royal College of Art in 2018 and the development of the series Through The Eyvān during my MA in London. While working on the series I spent much time on researching Persian miniatures and became fascinated with the usage of patterns and motifs in architectural structures. Therefore in 2018 I decided to travel to Iran and visit different cities and historical houses to photograph, document and further research Persian architecture, design and motifs. I became fascinated with the ornamental Gač-bori, Āina-kāri and moqarnas on the walls and ceilings.
Incompetency in conservation
As majestic the presence of these houses are, unfortunately many parts of their structures have deteriorated due to lack of proper conservation and funding. While many houses have survived the neglect, regrettably there are countless historical and cultural sites that have been destroyed through carelessness and disregard to their history and heritage or demolished to build contemporary buildings on top for monetary personal gain.
A number of these destroyed houses are in Shiraz, my own hometown. In February 2018 Shams Salimi House in Lotfali Khan Zand St. and Yadollah Montaseri House in Montaserian alley, both from Qajar period which were inscribed on the National Heritage were illegally razed down to the ground at night. Unfortunately they weren’t stopped before extensive damage was done. The destruction of historic buildings in Shiraz has a record in the last decade, while these houses have the capacity to flourish the historical context of this metropolis and the economy of the capital of Fars province, but with or without permission, they are teared down in total darkness. Some of the removals are due to the development for expansion and build around Shāh Chérāgh Haram, a Shia mosque and funerary monument. More than dozens of registered National Heritage sites have been destroyed, further erasing the historical fabric of the olden neighbourhoods.
Privatisation of cultural heritage into boutique hotels
While the government’s failing can be seen in many sectors. There are individuals whom on their own time and expense started to preserve and bring attention to the restoration of Persian cultural heritage, particularly in architecture and design.
When visiting these locations and conversing with the managing teams, they explained that the current owners purchased the old abandoned and deteriorated house - many which were privately owned and built in the Qajar era - for renovation and rebuilding. Most of these houses are turned into boutique hotels or restaurants, fortunately they are kept on record and the council of Cultural Heritage mandates them to be registered as part of National Heritage sites.
This movement has grown in the recent years in most cities of Iran and is a positive progress. Reconstruction of these architectural sites are more than a tourism attraction and money making schemes. They have revived and connected the younger generation with their heritage and traditional craftsmanship and design. Although, because the properties are now privatised and renovated into businesses, I wonder how much of the integrity and elements of the original house is retained. What conservation protocols were followed or if the choice of the aesthetics were purely personal preferences. Nonetheless one thing is certain, the spirit and atmosphere of traditional Iranian design is preserved and rebuilt within the contemporary context.
The rejection of Pahlavi
It is not surprising that hatred for the previous regime runs so deep in the current government even after 40 years. The sad part is that the Islamic Republic does not consider architectural sites built in the Pahlavi period as valuable and does nothing to preserve and conserve them or register as National Heritage sites to be protected from demolition.
Art, design and architecture contain much about our history, culture and social movements. This act of neglect is purely an act of erasure and a form of rewriting history.
2018 - 2020
Gilda Jabbari Copyright © 2024